000041649 000__ 02429cam\a22003135i\4500 000041649 001__ 41649 000041649 003__ SzGeWIPO 000041649 005__ 20210318105239.0 000041649 008__ 200608s2015\\\\sz\\\\\\r\\\\\000\0\eng\d 000041649 020__ $$a9780692352465 000041649 0247_ $$ahttps://www.doi.org/10.21983/P3.0088.1.00$$2doi 000041649 040__ $$aSzGeWIPO$$beng$$erda 000041649 041__ $$aeng 000041649 1001_ $$aKennedy, Kathleen E. 000041649 24500 $$aMedieval Hackers / 000041649 264_1 $$a[Brooklyn, New York] :$$bPunctum Books,$$c2015. 000041649 300__ $$a147 pages 000041649 336__ $$atext$$btxt$$2rdacontent 000041649 337__ $$aunmediated$$bn$$2rdamedia 000041649 338__ $$avolume$$bnc$$2rdacarrier 000041649 500__ $$aThis resource was extracted from the Directory of Open Access Books (DOAB) 000041649 520__ $$aMedieval Hackers calls attention to the use of certain vocabulary terms in the Middle Ages and today: commonness, openness, and freedom. Today we associate this language with computer hackers, some of whom believe that information, from literature to the code that makes up computer programs, should be much more accessible to the general public than it is. In the medieval past these same terms were used by translators of censored texts, including the bible. Only at times in history when texts of enormous cultural importance were kept out of circulation, including our own time, does this vocabulary emerge. Using sources from Anonymous’s Fawkes mask to William Tyndale’s Bible prefaces, Medieval Hackers demonstrates why we should watch for this language when it turns up in our media today. This is important work in media archaeology, for as Kennedy writes in this book, the “effluorescence of intellectual piracy” in our current moment of political and technological revolutions “cannot help but draw us to look back and see that the enforcement of intellectual property in the face of traditional information culture has occurred before… We have seen that despite the radically different stakes involved, in the late Middle Ages, law texts traced the same trajectory as religious texts. In the end, perhaps religious texts serve as cultural bellwethers for the health of the information commons in all areas. As unlikely as it might seem, we might consider seriously the import of an animatronic [John] Wyclif, gesturing us to follow him on a (potentially doomed) quest to preserve the information commons.” 000041649 542__ $$fCC-BY-NC-SA 000041649 650__ $$aMedieval history 000041649 650__ $$aInformation commons 000041649 650__ $$aHacktivism 000041649 650__ $$aMedia archeology 000041649 650__ $$aIntellectual property 000041649 650__ $$aMedia studies 000041649 650__ $$aRenaissance History 000041649 85641 $$uhttps://www.doabooks.org/doab?func=search&query=rid:33548$$yView this Ebook 000041649 902__ $$a41649_en 000041649 904__ $$aBook 000041649 980__ $$aBIB